The Old Testament law commanded the Israelites, “Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD” So, even though today are not under the Old Testament law the fact that there was a command against tattoos should raise some questions. The New Testament does not say anything about whether or not a believer should get a tattoo. In relation to tattoos and body piercings, a good test is to determine whether we can honestly, in good conscience, ask God to bless and use that particular activity for His own good purposes. “So whether you eat or drinThe New Testament does not command against tattoos or body piercings, but it also does not give us any reason to believe God would have us get tattoos or body piercings.
An important scriptural principle on issues the Bible does not specifically address is if there is room for doubt whether it pleases God, then it is breminds us that anything that does not come from faith is sin. We need to remember that our bodies, as well as our souls, have been redeemed and belong to God. Although. does not directly apply to tattoos or body piercings, it does give us a principle: “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body.” This great truth should have a real bearing on what we do and where we go with our bodies. If our bodies belong to God, we should make sure we have His clear “permission” before we “mark them up” with tattoos or body piercings.
the word tattoo is said to has two major derivations- from
the polynesian word ‘ta’ which means striking something
and the tahitian word ‘tatau’ which means ‘to mark something’.
the history of tattoo began over 5000 years ago and is as
diverse as the people who wear them.
tattoos are created by inserting colored materials beneath
the skins surface. the first tattoos probably were created
by accident. someone had a small wound, and rubbed it
with a hand that was dirty with soot and ashes from the fire.
once the wound had healed, they saw that a mark stayed
permanently.
despite the social sciences' growing fascination with tattooing,
and the immense popularity of tattoos themselves,
the practice has not left much of a historical record.written records, physical remains, and works of art relevant to
egyptian tattoo have virtually been ignored by earlier egyptologists
influenced by prevailing social attitudes toward the medium.
today however, we know that there have been bodies recovered
dating to as early XI dynasty exhibiting the art form of tattoo.
in 1891, archaeologists discovered the mummified remains
of amunet, a priestess of the goddess hathor, at thebes who
lived some time between 2160 BC and 1994 BC.
this female mummy displayed several lines and dots tattooed
about her body - grouping dots and/or dashes were aligned into
abstract geometric patterns. this art form was restricted
to women only, and usually these women were associated
with ritualistic practice.
the egyptians spread the practice of tattooing throughout the world.
the pyramid-building third and fourth dynasties ofegypt
developed international nations with crete,greece , persia
and arabia. by 2,000 BC the art of tattooing had stretched out all the
way to southeast asia .
the ainu (western asian nomads) then brought it with them
as they moved to japan.the greeks learnt tattooing from the persians.
their woman were fascinated by the idea of tattoos as
exotic beauty marks.
the romans adopted tattooing from the greeks.
roman writers such as virgil, seneca, and galenus reported that
many slaves and criminals were tattooed.
a legal inscription fromephesus indicates that during the early
roman empire all slaves exported toasia were tattooed with the
words ‘tax paid’.
greeks and romans also used tattooing as a punishment.
early in the fourth century, whenconstantine
and rescinded the prohibition on christianity, he also banned tattooing
on face, which was common for convicts, soldiers, and gladiators.
constantine
image of god and should not be disfigured or defiled.
the polynesian word ‘ta’ which means striking something
and the tahitian word ‘tatau’ which means ‘to mark something’.
the history of tattoo began over 5000 years ago and is as
diverse as the people who wear them.
tattoos are created by inserting colored materials beneath
the skins surface. the first tattoos probably were created
by accident. someone had a small wound, and rubbed it
with a hand that was dirty with soot and ashes from the fire.
once the wound had healed, they saw that a mark stayed
permanently.
despite the social sciences' growing fascination with tattooing,
and the immense popularity of tattoos themselves,
the practice has not left much of a historical record.written records, physical remains, and works of art relevant to
egyptian tattoo have virtually been ignored by earlier egyptologists
influenced by prevailing social attitudes toward the medium.
today however, we know that there have been bodies recovered
dating to as early XI dynasty exhibiting the art form of tattoo.
in 1891, archaeologists discovered the mummified remains
of amunet, a priestess of the goddess hathor, at thebes who
lived some time between 2160 BC and 1994 BC.
this female mummy displayed several lines and dots tattooed
about her body - grouping dots and/or dashes were aligned into
abstract geometric patterns. this art form was restricted
to women only, and usually these women were associated
with ritualistic practice.
the egyptians spread the practice of tattooing throughout the world.
the pyramid-building third and fourth dynasties of
developed international nations with crete,
and arabia. by 2,000 BC the art of tattooing had stretched out all the
way to southeast asia .
the ainu (western asian nomads) then brought it with them
as they moved to japan.the greeks learnt tattooing from the persians.
their woman were fascinated by the idea of tattoos as
exotic beauty marks.
the romans adopted tattooing from the greeks.
roman writers such as virgil, seneca, and galenus reported that
many slaves and criminals were tattooed.
a legal inscription from
roman empire all slaves exported to
words ‘tax paid’.
greeks and romans also used tattooing as a punishment.
early in the fourth century, when
and rescinded the prohibition on christianity, he also banned tattooing
on face, which was common for convicts, soldiers, and gladiators.
image of god and should not be disfigured or defiled.
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